Pinki’s frock was white, and so soft from washing that it felt like a handkerchief.

Her mother, Lata, had ironed it at five that morning, in the corner of Mrs. Deshmukh’s kitchen, before the day’s work began. Today was Ashtami, the day of Kanya Puja. Nine little girls would be invited to eat as the Goddess herself.

Lata had washed nine steel plates the night before, one at a time.

“Sit on the kitchen step and wait,” she told Pinki. “Don’t touch anything. Don’t make any noise.”

Pinki nodded. She was eight, and she knew how to be small in other people’s houses.

By ten o’clock, eight girls had arrived from the building, in red dupattas, giggling. Mrs. Deshmukh seated them in a row on mats. Lata counted from the kitchen door. Nine mats. Eight girls. One empty plate.

Her hands went wet in her cloth. She had not been told anything.

“Pinki,” said Mrs Deshmukh. “Come. Sit in the middle.”

Pinki looked at her mother. Lata could not move. Her eyes said, Go.

Mrs Deshmukh knelt with a brass thali of warm water and washed each girl’s feet, one after another, the way the custom asks. When she reached Pinki, she washed hers the same way. Same water. Same slow hands.

Lata watched those hands. They were the same hands that gave her tea every afternoon, in the steel glass kept on the lower shelf.

Then Pinki sat in the middle of the row, in her white frock, eating halwa with a spoon too big for her fingers. She looked up once, across the room, and found her mother.

Lata still stood at the kitchen door with her cloth.

Mrs Deshmukh lit the lamp for the aarti. “Lata,” she said. “Come and stand with us.”

For the first time in six years, Lata crossed the line of the kitchen door. The ninth plate was not empty any more.

Scripture/Source: Inspired by Maa Mahagauri, the eighth Navadurga form, shown as radiant white. In the Shiva Purana tradition, Parvati’s long penance darkened her skin, and she became bright and fair after being bathed in the Ganga (versions differ).

Our story reads her radiance as dignity, not as skin colour. Kanya Puja, the worship of young girls as forms of the Goddess, is done on Ashtami or Navami and is mentioned in the Devi Bhagavata Purana tradition.

This is an original modern story inspired by that tradition, not a retelling of scripture.